Time for a Music Bath: Body, Sex, Control, and Subversion in Unno Jūza’s Literary Dystopia

Authors

  • Yue Wang Washington University in St. Louis

DOI:

https://doi.org/10.5195/jll.2025.352

Keywords:

Unno Jūza, Dystopian Fiction, Modern Japanese Literature, Science and Technology

Abstract

Modern Japanese writer Unno Jūza 海野十三 (1897-1949) published the story “The Music Bath at Eighteen O’clock” 十八時の音楽浴 ("Jūhachiji no ongakuyoku") in 1937 that envisions a future where the use of science, utopian desires, and dystopian realities intertwine. By examining Unno’s life, the socio-political context of interwar Japan, and reading his story as dystopian fiction, I argue that “Jūhachiji no ongakuyoku” cannot only be interpreted as a propagandist story advocating for scientific progress in militarism; it is also a political satire modeled on 1930s Japan and a cautionary tale. Unno’s dystopia shows us that utopian perfection can never be realized without the devastating loss in human lives, identity, and morality.

Author Biography

Yue Wang, Washington University in St. Louis

Yue Wang (wangyue1@wustl.edu) is a Ph.D. candidate in modern Japanese literature with a gender studies graduate certificate at Washington University in St. Louis. She received her Master’s degree on Japanese women’s reproductive dystopian fiction from The University of British Columbia. Her research focuses on Japanese women’s writings, feminist theories, ecological studies, and posthumanism. Her article “Eat A Life, Make A Life: Posthuman Love in Murata Sayaka’s ‘Life Ceremony’” is included in a forthcoming Routledge volume of love in world literature. She is currently working on the feminist and posthumanist construction of body, gender, and knowledge in Japanese dystopian fiction.

References

Atwood, Margaret. “The Handmaid’s Tale: A Feminist Dystopia?” Presses universitaires de Rennes, 2016.

Claeyes, Gregory. Dystopia: A Natural History: A Study of Modern Despotism, Its Antecedents, and Its Literary Diffractions. Oxford: Oxford University Press, 2017.

Elliott, Robert. The Shape of Utopia: Studies in a Literary Genre. Chicago: University of Chicago Press, 1970.

Fiddes, Nick. Meat: A Natural Symbol. London: Routledge, 1991.

Foucault, Michel. The Will to Knowledge. Translated by Robert Hurley. Pantheon Books, 1978.

Harada, Kazue. Sexuality, Maternity, and (Re)productive Futures: Women’s Speculative Fiction in Contemporary Japan. Leiden: Brill, 2022.

Hayles, Katherine. How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics. Chicago: University of Chicago Press, 1999.

Hirabayashi, Hatsunosuke. “Jinzō ningen” (“Artificial Human”). Sekai SF zenshū 34 Nihon no SF (tanpenshū) kotenhen (World SF Colletion 34 Japanese SF Short Story Classics), ed. Ishikawa Takashi. Tokyo: Hayakawa Shobō, 1971.

Horiguchi, Noriko J. Women Adrift: The Literature of Japan’s Imperial Body. Minneapolis: University of Minnesota Press, 2011.

Jacobowitz, Seth. “Unno Jūza and the Uses of Science in Prewar Japanese Popular Fiction.” New Directions in Popular Fiction, ed. Ken Gelder ,157–175. Palgrave Macmillan, 2016.

Kawana, Sari. “Mad Scientists and Their Prey: Bioethics, Murder, and Fiction in Interwar Japan.” The Journal of Japanese Studies 31. 1 (2005): 89–120. http://www.jstor.com/stable/25064536.

____. “Science Without Conscience: Unno Jūza and the Tenkō of Convenience.” Converting Cultures: Religion, Ideology, and Transformations of Modernity, eds. Dennis Washburn and A. Kevin Reinhart, 183–207. Brill, 2007.

Mizuno, Hiromi. Science For the Empire: Scientific Nationalism in Modern Japan. Stanford: Stanford University Press, 2008.

Monbu kagakushō. “Kyōiku ni kansuru chokugo.” Accessed November 11, 2022. https://www.mext.go.jp/b_menu/hakusho/html/others/detail/1317936.htm.

Moylan, Tom. Demand the Impossible: Science Fiction and Utopian Imagination. Methuen, Inc., 1986.

Nagasawa, Tadashi. “From Infiltration to Diversification: A Brief History of Japanese Science Fiction and Its Asian Context.” Mechademia 14. 1 (2021): 151–166. https://muse.jhu.edu/article/805963.

Nakamura, Miri. Monstrous Bodies: The Rise of the Uncanny in Modern Japan. Harvard University Press, 2015.

Napier, Susan. The Fantastic in Modern Japanese Literature: The Subversion of Modernity. New York: Routledge, 1995.

Orbaugh, Sharalyn. “The Genealogy of the Cyborg in Japanese Popular Culture.” World Weavers: Globalization, Science Fiction, and the Cybernetic Revolution, ed. Kin Yuen Wong et al, 55–72. Hong Kong: Hong Kong University Press, 2005. https://muse.jhu.edu/book/5848.

Rabkin, Eric. “Atavism and Utopia.” No Place Else: Explorations in Utopian and Dystopian Fiction, ed. Eric S. Rabkin et al, 1-10. Carbondale and Edwardsville: Southern Illinois University Press, 1983.

Unno, Jūza. “Jūhachiji no ongakuyoku” (“The Music Bath at Eighteen O’clock”). Unno Jūza zenshū: daiyonkan jūhachiji no ongakuyoku (Complete Works of Unno Jūza: Vol. 4 The Music Bath at Eighteen O’clock), eds. Komatsu Sakyо̄ and Kida Junichirо̄, 196–227. Tokyo: Sanichi Shobо̄, 1989.

____. “Jūhachiji no ongakuyoku no sakusha no kotoba” (“Notes from the Author of The Music Bath at Eighteen O’clock”). Unno Jūza zenshū bekkan 1 hyōron nonfikushion (Complete Works of Unno Jūza: Extra Volume 1: Criticism and Nonfiction), eds. Komatsu Sakyо̄ and Kida Junichirо̄. Tokyo: Sanichi Shobо̄, 1991.

Yiu, Angela. “A New Map of Hell: Satō Haruo’s Dystopian Fiction.” Japan Forum 21. 1 (2009): 53–73.

Yoshimoto, Takaaki. “On Tenkō, or Ideological Conversion.” Translated by Hisaaki Wake. The Culture of Transition in Modern Japan 20 (2008): 99–119.

Downloads

Published

2025-11-12